One of the things that happens? Sometimes authors intentionally get it wrong.
I ran across a good example in More Magazine today, where they talk with costume designer Joan Bergin (regarding the upcoming miniseries Vikings). She had a very pertinent point, saying,
"If you're watching a film and your first reaction to seeing characters from another period is 'Oh, how strange they look,' then that interferes with your experience. So I try to go for a modern take that isn't so distracting....What I do is about 70 percent historically accurate and about 30 percent creative license."
I've found this to be true when writing historical fiction. If authors stick with 100% accuracy, they might risk alienating or distracting their audience. It's hard to relate to the social norms of the past, particularly when we're trying to draw out a specific reaction in our readers. For example, if you're writing in a period where arranged marriages are the norm, but you're writing a Romance....well, you may need to bend history a bit.
When I researched 1200 Russia, reading the excellent book Sex and Society in the World of the Orthodox Slavs: 900-1700 by Dr. Eve Levin, I ran across things I thought my readers wouldn't readily accept. Not if I'm writing short fiction with a romantic element. Apparently, in general, the early Russians didn't believe in love in marriage. Nor did they believe that love had any part in a sexual relationship. (The author refers to a story where an infatuated boyar approached his master's wife, wanting to initiate an affair, and she tells him to go find a loose woman (paraphrased) because if he wanted sex there wasn't any difference, was there? Not exactly romantic, huh?)
So my general rule was to ignore those two tenets of general social behavior. I did try to pick up a lot of the historical details that the author talks about...but others I chose to ignore.
Can you think of times when you specifically chose to ignore history?
Historical Fudgery: Making Readers Comfortable
February 25th, 20:00

2013-02-26 02:51 am (UTC)
2013-02-26 12:39 pm (UTC)
One of the things that comes out is the fact that we're seeing this through the prism of Church records, which will necessarily evidence some bias. But there just isn't any other source, is there?
2013-03-05 03:22 am (UTC)
The church records that show penalties for various sins are telling, as are birchbark letters, many of which surfaced after Eve wrote her book. However, church law is not the only law around - there are other laws, and chronicles, and literature of various kinds.
I am not sure I can tell you what I know in a comment. But yes, a lot of the things she describes are not inaccurate, there is more evidence though. Regarding love/sex, the lives of peasants were focused on fertility and the agricultural calendar (as focused on fertility). From evidence of folklore there is lust and feelings towards a variety of individuals, but peasant weddings are not about love. They are about fertility. Which is not to say that love and sex did not coincide for early Russians, it's just that the trends of talking about love and/or sex are what they are. The notion of romantic love in general is a relatively late phenomenon.
2013-02-26 08:18 am (UTC)
I know sometimes we end up "fixing" stuff without even realising it, because we belong to a specific culture and we read the past through this filter anyway. I personally try to do it as little as possible consciously, because I know it's going to happen whether I like it or not. One thing that has made me a bit shy about creative license is the realisation that this "gritty and realistic" approach many writers have today is really utterly selective realism: in many books, it mostly sounds like an excuse to sneak in as much violence, dismal sex, misogyny and casual racism, under pretexts like "in those days, women were not treated the way they are now" or "in those days, white people weren't used to seeing black people"... while not being "realistic" in the slightest when it concerns less juicy details, like linguistic diversity or the influence of agrarian life. In other words, I feel those writers completely believe they're being realistic most of the time and leaving out the boring stuff, when in realisty, what they're doing is picking and choosing from history in order to make it as satisfying to their readers as they can. In the end, it's fun, but it's not a historical approach at all, it's a masquerade.
Of course, I don't believe that it's impossible to take creative license without falling into this pitfall; I'm just saying that this is the reason why I'm shy about it myself. I don't want to end up selecting all the juicy bits in a historical period I enjoy reding about, and then portraying what I do as "realism, with the very difficult bits smoothed out". I prefer leaving some difficult bits even if I know they may be confusing (there's always room to make them play a part in the story anyway...). I think that's the best way to go "historical" and not just "exotic" (and to avoid being exploitative as well).
2013-02-26 12:54 pm (UTC)
The 'fixing others' problem is an interesting one. This is where Romance stomps all over history, mostly because the reader wants to 'relate' to their main character's choices and decisions. So we give a historical character modern thought processes. (This is one of the things that we'll talk about in our presentation in May...that readers of some genres expect less accuracy than others.) I suspect that YA also strongly does this to some extent.
I really like your concept of "realism, with the very difficult bits smoothed out."
2013-02-26 04:53 pm (UTC)
2013-02-26 05:01 pm (UTC)